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Hinduism

HIN-doo-iz-um
Dharmic (Polytheistic)
Origin 1500 BCE to 500 BCE

Hinduism is the term used since the nineteenth century for the family of traditions native to the Indian subcontinent, and whether it names one religion or a European umbrella over many is still argued. What its traditions broadly share is a vocabulary rather than a creed: dharma, the order one is obliged to uphold; karma, action and its consequence; samsara, the round of rebirth; and moksha, release from it. Beyond that they diverge. Some direct devotion to Vishnu, Shiva or the Goddess as the one God; some hold that the self and the ultimate reality, Brahman, are finally one. It has no founder, no single scripture and no central authority, and counts roughly 1.2 billion adherents.

History & Origin

Hinduism has no single founder or founding event; scholars trace its roots to the blending of Vedic religion, brought by Indo-Aryan migration, with indigenous religious traditions of the Indian subcontinent over more than a millennium.

Facts
Status
Status Today
Living tradition, practised today 1
Law and State
Establishment Status
Varies by Province 8
Nepal was the world's only constitutionally Hindu kingdom under its 1962 and 1990 constitutions, a status ended by the 2006 interim constitution after the Maoist insurgency and the monarchy's abolition, with the 2015 constitution confirming Nepal a secular federal republic; India, home to the great majority of Hindus worldwide, amended its own constitution's preamble in 1976 to declare the Republic explicitly secular, so no country today establishes Hinduism as a state religion.
Trajectory
Membership Over Time
By 2020, the same Pew study found the global Hindu population had grown 12 percent to nearly 1.2 billion, remaining stable as a share of world population since non-Hindus grew at about the same rate; 99 percent of Hindus worldwide live in the Asia-Pacific region and about 95 percent in India alone. 9
Membership Over Time
In its December 2012 Global Religious Landscape study, Pew Research Center estimated about 1 billion Hindus worldwide as of 2010, 15 percent of the global population, while noting a lack of census or survey data on Hindu subgroups in most countries. 10
Membership Over Time
Pew's June 2025 update put its own 2010 Hindu estimate at a little under 1.1 billion, close to but modestly higher than the 2012 report's figure for the same year, a mild revision rather than the sharp divergence seen in the same pair of studies' Buddhist figures. 9
Membership Figure As Of
2010-01-01 9
Membership Figure As Of
2012-12-18 10
Membership Figure As Of
2020-01-01 9
Basis of the Membership Figure
Independent Survey 9
Basis of the Membership Figure
Scholarly or Demographic Estimate 9
Practice
Practice Status
Partly restricted: some elements are closed to outsiders 5
Sourced to the subject's own accountHinduism is practised and studied openly across the world, and its core texts, including the Vedas, the Upanishads and the Bhagavad Gita, are published in many languages. Two specific layers remain closed rather than published for general use: the direct oral recitation and transmission of Vedic mantras, traditionally passed from a qualified teacher to a formally initiated student, and Tantric initiation, which is given personally by a guru rather than learned from a book. The wider devotional and philosophical tradition around them is open.
Giving
Standing Giving Expectation
Dana, giving, is not a single uniform rule in Hindu tradition but a textual category examined at length across dharmashastra literature. Maria Heim's academic study Theories of the Gift in South Asia traces how thinkers writing across roughly 1100 to 1300 CE debated whether a gift is fully voluntary or carries an obligatory dimension, a live question precisely because the dharmashastra sources themselves classify gifts along a spectrum running from daily, expected household giving to occasional, circumstance-bound giving and freely chosen giving, without resolving which end of that spectrum binds an ordinary householder. Dakshina, the gift or fee traditionally owed an officiating priest at the close of a ritual, sits at the more expected end of the same spectrum: its Vedic root, traced to a fee due the priest, originally a cow, makes it read as more customary and completion-bound than a purely charitable dana, though its scale is set by custom and the giver's own means rather than by any stated rate. Hinduism has no single hierarchical body, no synod and no magisterium, that could codify either dana or dakshina into a binding rule with a stated percentage or a stated penalty for falling short; what the textual and scholarly record shows is a customary norm of long standing, carried by tradition and ritual expectation rather than by institutional enforcement. 6
How the Expectation Is EnforcedSourced to the subject's own account
Customary Norm 7
Origins
Origin Period
1500 BCE to 500 BCE 1
Origin Period
No founding event 1
Place of Origin
The Indian subcontinent, chiefly the Indo-Gangetic plain 1
Founder
None; Hinduism has no founder and no founding event 1
Form of the Confession
Hinduism has no single creed and no central authority to issue one. Adherence centers on orthopraxy, correct ritual and social practice, rather than a shared confession, and schools agreeing on almost no metaphysical claim, including atheistic Samkhya and materialist Charvaka, are still counted within the tradition. A formula such as the Gayatri Mantra marks a school, not the whole of Hinduism. 2
Belief
Supreme Being
Hindu theology ranges from devotion to a single supreme deity, most often Vishnu or Shiva depending on the tradition, to a broader vision in which many deities are held to be manifestations of a single underlying reality, Brahman. 3
Theology
Polytheistic: many gods 1
Theology
Monistic: one ultimate reality behind all appearance 1
Theology
Panentheistic: the divine both within the world and beyond it 1
Transgression Category
Adharma, action contrary to one's dharma or to cosmic and moral order, is the broad Hindu category of wrongdoing. 3
Reach
Adherents Today
1,200,000,000 4
Adherents Today
Pew Research Center's Religious Composition of the World, 2010-2020 report puts the global Hindu population at nearly 1.2 billion as of 2020, up 126 million from 2010, with about 99 percent of the world's Hindus living in the Asia-Pacific region and roughly 95 percent in India alone. 4
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What the Traditions Hold

There is no creed here, and no council ever met to fix one. What holds the traditions together is a set of shared terms, used differently by different schools but recognisable across all of them.

Dharma is the most important and the hardest to translate: the order of things and one's obligation within it, which varies by role, stage of life and circumstance rather than applying uniformly. Karma is action together with its consequence, working across lifetimes. Samsara is the resulting round of birth, death and rebirth, and moksha is release from it, the highest goal, though not the only one the traditions recognise, since duty, prosperity and pleasure are also counted as legitimate human ends.

Behind these lies the question of what the self ultimately is. The Upanishads pose it as the relation between atman, the innermost self, and Brahman, the reality underlying everything. Advaita Vedanta answers that they are not two; Vishishtadvaita holds the self to be real and distinct but wholly dependent on God; Dvaita holds God and the soul permanently separate. These are not sects so much as rival readings of the same texts.

Scripture is layered. Shruti, that which was heard, means the Vedas and the Upanishads and carries the highest authority in principle. Smriti, that which is remembered, includes the Mahabharata with the Bhagavad Gita, the Ramayana, the Puranas and the law books, and in practice these are far more widely read and recited.

Practice ranges from temple worship and household ritual to pilgrimage, festival, recitation, yoga and ascetic withdrawal. Puja, the offering made to an image understood as hosting the deity's presence, is the most common form; what the image is taken to be varies considerably from one tradition to another.

One Religion, or Many

The word is younger than the thing it names. Hindu began as a Persian term for the people living beyond the Indus, a geographic label rather than a religious one, and Hinduism, with the suffix that turns it into a system, is a nineteenth-century coinage in English. The traditions it covers had not previously grouped themselves under a single name of that kind.

This has consequences that are still argued over. One position holds that the category is largely an artefact of colonial administration and scholarship, imposed on a field of distinct traditions (Vaishnava, Shaiva, Shakta, Smarta, and a great many regional and community-specific practices), that had no need of it and often disagreed with one another as sharply as they disagreed with Buddhists or Jains. The opposing position holds that a genuine family resemblance long predates the label: shared texts, a shared ritual grammar, shared concepts, mutual recognition, and terms such as sanatana dharma, the eternal way, that Indian sources themselves used.

The dispute is not merely academic. It bears on who counts as Hindu, on how Indian law defines the community, and on the claims of twentieth-century political movements that treat Hinduism as a national identity as much as a religion.

For a reader, the practical upshot is that almost any general statement about what Hindus believe will be false of some large group of them. There are firm monotheists who regard Vishnu or Shiva or the Goddess as the one God and other deities as lesser or as aspects. There are monists for whom the plurality of deities is provisional. There are traditions in which the philosophical apparatus barely figures and the deity of the locality is what religion means. Hinduism has accommodated all of these without any mechanism for ruling any of them out.

Reform, Politics and the Present

Hinduism is the majority religion of India and of Nepal and has roughly 1.2 billion adherents worldwide, which places it third in size after Christianity and Islam. Its distribution beyond South Asia was shaped first by trade and the long Indian presence in Southeast Asia, where Bali remains predominantly Hindu, then by indentured labour under British rule, which established communities in Mauritius, Fiji, Trinidad, Guyana, Suriname and South Africa, and more recently by migration to Britain, North America, the Gulf and Australia.

The nineteenth century brought organised reform under colonial conditions. The Brahmo Samaj, founded in 1828, pressed for a Hinduism without image worship and against practices its founders judged indefensible. The Arya Samaj, founded in 1875, argued for a return to the Vedas and against later accretion. Both were minority movements, but they set terms that later debate used. Vivekananda's appearance at the World's Parliament of Religions in Chicago in 1893 marked the first sustained presentation of the tradition to a Western public on its own terms.

The twentieth century added a political dimension. Hindutva, a term given currency by V.D. Savarkar in 1923, defines Indian identity in terms of the traditions native to the subcontinent, and the movements built on it have been a major force in Indian politics since the late 1980s. Its relation to Hinduism as a religion is contested: supporters present it as the political expression of the tradition, critics as a modern nationalism that uses religious identity for other ends. Caste, abolished as a legal disability in independent India, remains a live question within the religion and about it.

Hinduism
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Spread History
Hinduism Spread Map Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe Hinduism Arrives In Cambodia With The Kingdom Of Funan, Cambodia, 100 to 450, ArrivedSivaskandavarman Performs the Ashvamedha and Grants Land to Brahmins at Kanchipuram, India, 300, EstablishedKing Bhadravarman Founds the My Son Sanctuary in Champa, Vietnam, 380 to 413, ArrivedIsanavarman I Founds Isanapura and Its Shiva Temples, Cambodia, 618, EstablishedQueen Lokamahadevi Builds the Virupaksha Temple at Pattadakal, India, 740, EstablishedRakai Pikatan Dedicates the Prambanan Temple to Shiva, Indonesia, 850 to 856, EstablishedRajaraja I Dedicates the Brihadeeswarar Temple at Thanjavur, India, 1010, EstablishedAngkor Wat Is Built As A Hindu Temple, Cambodia, 1113 to 1150, DominantBuddhism Displaces Hinduism At Angkor, Cambodia, 1178 to 1300, ExtinctThe Hindu-Buddhist Majapahit Empire Dominates Indonesia, Indonesia, 1293 to 1389, DominantIslam Supplants Hinduism In Java, Indonesia, 1389 to 1527, ExtinctThe Goa Inquisition Suppresses Hindu Worship in Goa, India, 1560 to 1812, SuppressedShivaji's Coronation at Raigad Establishes Hindavi Swarajya, India, 1674, RevivedIndentured Labour Brings Hinduism To Mauritius, Mauritius, 1834, ArrivedHinduism Grows In America After The 1965 Immigration Act, United States, 1965, EstablishedNarendra Modi Consecrates the Ram Mandir in Ayodhya, India, 2024, EstablishedThe Maha Kumbh Mela Draws Hundreds of Millions to Prayagraj, India, 2025, Established

Marker size and shape show how established Hinduism was there: a small filled dot for an arrival, a larger one for an established or dominant presence, and a hollow, distinct marker where it was suppressed or nearly disappeared, never simply absent.

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  1. Hinduism Arrives In Cambodia With The Kingdom Of FunanCambodia, 100 to 450, Arrived
  2. Sivaskandavarman Performs the Ashvamedha and Grants Land to Brahmins at KanchipuramIndia, 300, Established
  3. King Bhadravarman Founds the My Son Sanctuary in ChampaVietnam, 380 to 413, Arrived
  4. Isanavarman I Founds Isanapura and Its Shiva TemplesCambodia, 618, Established
  5. Queen Lokamahadevi Builds the Virupaksha Temple at PattadakalIndia, 740, Established
  6. Rakai Pikatan Dedicates the Prambanan Temple to ShivaIndonesia, 850 to 856, Established
  7. Rajaraja I Dedicates the Brihadeeswarar Temple at ThanjavurIndia, 1010, Established
  8. Angkor Wat Is Built As A Hindu TempleCambodia, 1113 to 1150, Dominant
  9. Buddhism Displaces Hinduism At AngkorCambodia, 1178 to 1300, Extinct
  10. The Hindu-Buddhist Majapahit Empire Dominates IndonesiaIndonesia, 1293 to 1389, Dominant
  11. Islam Supplants Hinduism In JavaIndonesia, 1389 to 1527, Extinct
  12. The Goa Inquisition Suppresses Hindu Worship in GoaIndia, 1560 to 1812, Suppressed
  13. Shivaji's Coronation at Raigad Establishes Hindavi SwarajyaIndia, 1674, Revived
  14. Indentured Labour Brings Hinduism To MauritiusMauritius, 1834, Arrived
  15. Hinduism Grows In America After The 1965 Immigration ActUnited States, 1965, Established
  16. Narendra Modi Consecrates the Ram Mandir in AyodhyaIndia, 2024, Established
  17. The Maha Kumbh Mela Draws Hundreds of Millions to PrayagrajIndia, 2025, Established
Within Hinduism
In the Texts
Bhagavad Gita 11:12Srimad-Bhagavad-Gitavision and holiness

If the splendour of a thousand suns were to rise up at once in the sky, that would be like the splendour of that Mighty Being.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 11:32Srimad-Bhagavad-Gitatime and destruction

I am the mighty world-destroying Time, here made manifest for the purpose of infolding the world. Even without thee, none of the warriors arrayed in the hostile armies shall live.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 18:66Srimad-Bhagavad-Gitasurrender

Relinquishing all Dharmas take refuge in Me alone; I will liberate thee from all sins; grieve not.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 2:12Srimad-Bhagavad-Gitathe self and death

It is not that I have never existed, nor thou, nor these kings. Nor is it that we shall cease to exist in the future.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 2:20Srimad-Bhagavad-Gitathe self and death

This in never born, nor does It die. It is not that not having been It again comes into being. (Or according to another view: It is not that having been It again ceases to be). This is unborn, eternal, changeless, ever-Itself. It is not killed when the body is killed.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 2:22Srimad-Bhagavad-Gitarebirth

Even as a man casts off worn-out clothes, and puts on others which are new, so the embodied casts off worn-out bodies, and enters into others which are new.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 2:47Srimad-Bhagavad-Gitaaction without attachment

Thy right is to work only; but never to the fruits thereof. Be thou not the producer of the fruits of (thy) actions; neither let thy attachment be towards inaction.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 3:35Srimad-Bhagavad-Gitaduty

Better is one's own Dharma, (though) imperfect, than the Dharma of another well-performed. Better is death in one's own Dharma: the Dharma of another is fraught with fear.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 4:7-8Srimad-Bhagavad-Gitaincarnation

Whenever, O descendant of Bharata, there is decline of Dharma, and rise of Adharma, then I body Myself forth. For the protection of the good, for the destruction of the wicked, and for the establishment of Dharma, I come into being in every age.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 9:22Srimad-Bhagavad-Gitadevotion

Persons who, meditating on Me as non-separate, worship Me in all beings, to them thus ever jealously engaged, I carry what they lack and preserve what they already have.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 9:26Srimad-Bhagavad-Gitadevotion

Whoever with devotion offers Me a leaf, a flower, a fruit, or water, that I accept, the devout gift of the pure-minded.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Bhagavad Gita 9:29Srimad-Bhagavad-Gitadevotion

I am the same to all beings: to Me there is none hateful or dear. But those who worship Me with devotion, are in Me, and I too am in them.

Srimad-Bhagavad-Gita. translated by Swami Swarupananda.

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Brihadaranyaka Upanishad 1.3.28The Upanishads (Sacred Books of the East, vols. 1 and 15)prayer

Lead me from the unreal to the real! Lead me from darkness to light! Lead me from death to immortality! Now when he says, 'Lead me from the unreal to the real,' the unreal is verily death, the real immortality.

The Upanishads (Sacred Books of the East, vols. 1 and 15). translated by F. Max Muller.

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Chandogya Upanishad 6.8.7The Upanishads (Sacred Books of the East, vols. 1 and 15)the self and the absolute

Now that which is that subtile essence (the root of all), in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.

The Upanishads (Sacred Books of the East, vols. 1 and 15). translated by F. Max Muller.

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Isa Upanishad 1The Upanishads (Sacred Books of the East, vols. 1 and 15)renunciation

ALL this, whatsoever moves on earth, is to be hidden in the Lord (the Self). When thou hast surrendered all this, then thou mayest enjoy. Do not covet the wealth of any man!

The Upanishads (Sacred Books of the East, vols. 1 and 15). translated by F. Max Muller.

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Isa Upanishad 6The Upanishads (Sacred Books of the East, vols. 1 and 15)the self and the absolute

And he who beholds all beings in the Self, and the Self in all beings, he never turns away from it.

The Upanishads (Sacred Books of the East, vols. 1 and 15). translated by F. Max Muller.

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Katha Upanishad 1.2.20The Upanishads (Sacred Books of the East, vols. 1 and 15)the self and the absolute

The Self, smaller than small, greater than great, is hidden in the heart of that creature. A man who is free from desires and free from grief, sees the majesty of the Self by the grace of the Creator.

The Upanishads (Sacred Books of the East, vols. 1 and 15). translated by F. Max Muller.

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Katha Upanishad 1.2.23The Upanishads (Sacred Books of the East, vols. 1 and 15)grace and knowing

That Self cannot be gained by the Veda, nor by understanding, nor by much learning. He whom the Self chooses, by him the Self can be gained. The Self chooses him (his body) as his own.

The Upanishads (Sacred Books of the East, vols. 1 and 15). translated by F. Max Muller.

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Mundaka Upanishad 3.1.1The Upanishads (Sacred Books of the East, vols. 1 and 15)the self and the absolute

Two birds, inseparable friends, cling to the same tree. One of them eats the sweet fruit, the other looks on without eating.

The Upanishads (Sacred Books of the East, vols. 1 and 15). translated by F. Max Muller.

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Rig Veda 1.1.1-3The Hymns of the Rigvedasacrifice and fire

I Laud Agni, the chosen Priest, God, minister of sacrifice, The hotar, lavishest of wealth. Worthy is Agni to be praised by living as by ancient seers. He shall bring hitherward the Gods. Through Agni man obtaineth wealth, yea, plenty waxing day by day, Most rich in heroes, glorious.

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Rig Veda 1.32.1-2The Hymns of the Rigvedacombat myth

I WILL declare the manly deeds of Indra, the first that he achieved, the Thunder-wielder. He slew the Dragon, then disclosed the waters, and cleft the channels of the mountain torrents. He slew the Dragon lying on the mountain: his heavenly bolt of thunder Tvashtar fashioned. Like lowing kine in rapid flow descending the waters glided downward to the ocean.

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Rig Veda 10.121.1-2The Hymns of the Rigvedacreation, cosmos

IN the beginning rose Hiranyagarbha, born Only Lord of all created beings. He fixed and holdeth up this earth and heaven. What God shall we adore with our oblation? Giver of vital breath, of power and vigour, he whose commandments all the Gods acknowledge -. The Lord of death, whose shade is life immortal. What God shall we adore with our oblation?

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Rig Veda 10.129.1-3The Hymns of the Rigvedacreation, cosmos

THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where? and what gave shelter? Was water there, unfathomed depth of water? Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That One Thing, breathless, breathed by its own nature: apart from it was nothing whatsoever. Darkness there was: at first concealed in darkness this All was indiscriminated chaos.

The oldest surviving Indian speculation on the origin of things.

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Rig Veda 10.129.6-7The Hymns of the Rigvedacreation, cosmos

Who verily knows and who can here declare it, whence it was born and whence comes this creation? The Gods are later than this world's production. Who knows then whence it first came into being? He, the first origin of this creation, whether he formed it all or did not form it, Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not.

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Rig Veda 10.90.1-2The Hymns of the Rigvedacreation, sacrifice

A THOUSAND heads hath Purusha, a thousand eyes, a thousand feet. On every side pervading earth he fills a space ten fingers wide. This Purusha is all that yet hath been and all that is to be; The Lord of Immortality which waxes greater still by food.

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Rig Veda 3.62.10 (the Gayatri)The Hymns of the Rigvedaprayer

May we attain that excellent glory of Savitar the God: So May he stimulate our prayers.

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Rig Veda 7.86.1-2The Hymns of the Rigvedasin and order

WISE, verily, are creatures through his greatness who stayed ever, spacious heaven and earth asunder; Who urged the high and mighty sky to motion, the Star of old, and spread the earth before him. With mine own heart I commune on the question how Varuna and I may be united. What gift of mine will he accept unangered? When may I calmly look and find him gracious?

The Hymns of the Rigveda. translated by Ralph T. H. Griffith.

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Connections

Showing the first 400 of 1,147 connections.

Affirmation Of

Hindu cosmology's system of four yugas, repeating across vast cosmic ages, is among the tradition's most elaborated doctrines.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

The Bhagavad Gita teaches karma as an impersonal, action-based causal law central to Hindu ethics.

Source Bhagavad GitaTraditionally attributed to Vyasa

Advaita Vedanta, the most influential school of Vedanta, holds that Brahman alone is ultimately real.

Source Encyclopedia of Indian Philosophies, Volume III: Advaita Vedanta up to Samkara and His PupilsKarl H. Potter (ed.)

Samkhya, one of the six classical schools of Hindu philosophy, holds purusha and prakriti as its foundational dualism.

Source Classical Samkhya: An Interpretation of Its History and MeaningGerald James Larson

Also Functions As

The caves are Buddhist, Hindu and Jain together, cut over some four centuries.

Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.

Associated With

Author of the Kitab al-Hind, the major medieval Islamic study of Hindu religion; not a practitioner, a comparative scholar of it.

Source Alberuni's IndiaAbu Rayhan al-Biruni, translated by Edward C. Sachau

The Archaeological Survey of India's collections include Hindu temple sculpture.

Source Archaeological Survey of India (institutional record)the holders' own account
Source Constitution of India, Article 25, Explanation IConstituent Assembly of India
Badhai, Practices
Source Neither Man nor Woman: The Hijras of IndiaSerena Nanda
Bangladesh, Countries

Roughly 8 per cent of the population, much reduced since partition through migration and periodic violence.

Source Religious Composition of the World, 2010-2020Pew Research Center

Its rulings on sati, personal law and education shaped nineteenth century Hindu reform.

Bhutan, Countries

About 22 per cent of the population, concentrated among Nepali speaking Lhotshampa communities in the south.

Source Religious Composition of the World, 2010-2020Pew Research Center

The Lhotshampa were predominantly Hindu. This is an Associated With edge to the tradition documented as one strand of the campaign's target, not a perpetrator-tradition edge; the perpetrator was the Bhutanese state.

Source Ethnic Cleansing of Lhotshampa in Bhutan (Wikipedia)
Bonbibi, Deities
Source Forest of Tigers: People, Politics and Environment in the Sundarbans (Jalais)Annu Jalais

The Brihat Parashara Hora Shastra is associated with Hinduism, its own tradition field.

Source Brihat Parashara Hora ShastraSage Parashara (attributed)

The Chola temple endowments made the temple an economic as well as a ritual institution.

Source Our History, Dicastery for Interreligious DialogueDicastery for Interreligious Dialogue

The tradition's liturgical, scriptural or ancestral language belongs to this family.

A tradition held by peoples inside this grouping. The grouping is not itself a religious body.

Fiji, Countries

About 28 per cent of the population, among Indo Fijians descended from labourers indentured between 1879 and 1916.

Source Religious Composition of the World, 2010-2020Pew Research Center

The Gheranda Samhita, a classic hatha yoga text, is associated with Hinduism, its own tradition field.

Gujarati, Languages
Source Narasinha Mehta of Gujarat: A Legacy of Bhakti in Songs and StoriesNeelima Shukla-Bhatt
India, Countries

About 79 to 80% of the population is Hindu, the largest religious group by a wide margin.

Source Religious Composition of the World, 2010-2020Pew Research Center

The tradition's liturgical, scriptural or ancestral language belongs to this family.

The tradition's liturgical, scriptural or ancestral language belongs to this family.

Indus Valley, Regions

The Vedic hymns name the rivers of this plain; the relation of Harappan religion to later Hinduism is disputed.

Source KAICIID Dialogue Centre (Wikipedia)Wikipedia contributors

Kanjira keeps rhythm under Carnatic bhajan and other South Indian devotional singing, alongside the mridangam.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)

Also used in Shaiva tantric practice

Kartal or manjira lets any member of a congregation join in keeping rhythm during devotional singing.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)

Khmer kingship, temple form and iconography were drawn from Indian cosmology, with Mount Meru modelled by the temple mountain.

Source The Civilization of AngkorCharles Higham
Los Angeles, Cities

Yogananda founded the Self-Realization Fellowship in Los Angeles in 1920.

Source An Introduction to HinduismGavin Flood
Malaysia, Countries

About 6 per cent of the population, predominantly within the Indian Malaysian community.

Source Religious Composition of the World, 2010-2020Pew Research Center
Marathi, Languages

The Varkari abhangas and the Jnaneshwari are Marathi devotional works.

Mauritius, Countries

The largest community at 48.5 per cent in 2011, brought by Indian indentured labourers from 1834; the Maha Shivaratri pilgrimage to Ganga Talao is among the largest Hindu gatherings outside India.

Source Religious Composition of the World, 2010-2020Pew Research Center
Mehndi, Practices
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Source The Life of a Text: Performing the Ramcaritmanas of TulsidasPhilip Lutgendorf

Hindu landlords, moneylenders and villagers in the affected taluks were the principal targets of the communal violence that spread through the rebellion's later months, documented in detail in Wood's account.

Source The Moplah Rebellion and Its GenesisConrad Wood
Nepal, Countries

About 81% Hindu, the majority tradition.

Source Religious Composition of the World, 2010-2020Pew Research Center
New York, Cities

The first Hare Krishna temple in the West opened on Second Avenue in 1966.

Newar, Cultures

Newar religious life mixes Hinduism within the same caste hierarchy as their Buddhism.

Source Monk, Householder, and Tantric Priest: Newar Buddhism and Its Hierarchy of RitualDavid N. Gellner
Noakhali Riots, Wars & Conflicts

Hindu residents of Noakhali and Tippera were the targeted population of the violence, including forced conversions and the destruction of Hindu religious property.

Source Communal Riots in Bengal, 1905 to 1947Suranjan Das
Oman, Countries

Expatriate communities sustain Hindu temples in Muscat, some of them predating the modern state.

Source Religious Composition of the World, 2010-2020Pew Research Center
Partition of India, Wars & Conflicts

Hindu communities, chiefly in Punjab and Bengal, were both targets and, in the same reciprocal violence, perpetrators against Muslim neighbors during Partition.

Source Ian Talbot and Gurharpal Singh, The Partition of India (2009)Ian Talbot and Gurharpal Singh
Pattini, Deities
Source The Cult of the Goddess Pattini (Obeyesekere)Gananath Obeyesekere
Pehlwani, Practices

Hanuman patronage and akhara culture in Hindu lineages

Punjabis, Cultures

Hinduism is the majority tradition east of the partition border in Punjab.

Source J.S. Grewal, The Sikhs of the Punjab (New Cambridge History of India II.3)J. S. Grewal
Source Religions for Peace (Wikipedia)Wikipedia contributors
Sandalwood, Plants

Sandalwood paste is among the standard offerings of Hindu puja, applied to the image and to the worshipper's brow. Buhnemann records it in the Smarta sequence.

Source Puja: A Study in Smarta RitualGudrun Buhnemann

Murugan, Mayon and Korravai belong to the religious world of the Sangam poems.

Sanskrit, Languages

Sanskrit is the canonical and liturgical language of Hinduism, the language of the epics, the Puranas and most temple ritual formulas.

Source Sanskrit Grammar, Including Both the Classical Language and the Older Dialects of Veda and BrahmanaWilliam Dwight Whitney

The Sat-Cakra-Nirupana is associated with Hinduism, its own tradition field.

Source The Serpent PowerSir John Woodroffe (Arthur Avalon)

The manuscript tradition of Kashmir Shaivism is written in Sharada.

Singapore, Countries

About 5 per cent of the population, centred on temples such as Sri Mariamman, the oldest Hindu temple in the country.

Source Religious Composition of the World, 2010-2020Pew Research Center
Sri Lanka, Countries

About 12% Hindu, chiefly among the Tamil minority.

Source Religious Composition of the World, 2010-2020Pew Research Center
Suriname, Countries

About 22 per cent of the population, descended from indentured labourers recruited from British India after 1873.

Source Religious Composition of the World, 2010-2020Pew Research Center

Tabla keeps rhythm under devotional singing in this tradition, though the instrument itself is shared with secular Hindustani classical and film music.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Tamils, Cultures

Tamil Shaivism and the Bhakti hymns of the Alvars and Nayanars are Tamil-language Hindu traditions.

The colonial regulation declaring the burning or burying of Hindu widows culpable homicide.

Source Bengal Sati Regulation, 1829 (Regulation XVII of 1829)Government of the Bengal Presidency, under Governor-General Lord William Bentinck
Source An Introduction to HinduismGavin Flood
Source The Places of Worship (Special Provisions) Act, 1991Parliament of India
Source Temple Entry Proclamation of Travancore, 12 November 1936Chithira Thirunal Balarama Varma, Maharaja of Travancore

About 18 per cent of the population, descended from Indian indentureship after 1845, with Divali observed as a national holiday.

Source Religious Composition of the World, 2010-2020Pew Research Center

Expatriate communities worship at temples granted land by the rulers, including the Bur Dubai temples and the BAPS Mandir opened in 2024.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source United Religions Initiative (Wikipedia)Wikipedia contributors

The Vedanga Jyotisha is associated with Hinduism, its own tradition field.

Source The Vedanga Jyotisha of Lagadha, in its Rigveda and Yajurveda RecensionsTranslated and critically edited by T. S. Kuppanna Sastry

Vedic Sanskrit is the archaic form of Sanskrit in which the four Vedas were composed, older and grammatically distinct from later Classical Sanskrit.

Source The Rigveda: The Earliest Religious Poetry of IndiaStephanie W. Jamison and Joel P. Brereton
Source World Congress of Faiths (Wikipedia)Wikipedia contributors

Swami Vivekananda's 1893 address to the Parliament is credited with introducing Vedanta to a mass American audience.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

Central Rite Substances

Conducted

Source Report of the Liberhan Ayodhya Commission of InquiryJustice Manmohan Singh Liberhan (Commission of Inquiry)

Derived from This

Breathwork, Practices

Modern breathwork descends from the pranayama of the hatha yoga texts by way of twentieth-century adaptation.

Source Roots of YogaJames Mallinson and Mark Singleton (trans. and eds.)

Rajneesh taught as a guru in an Indian idiom and drew on Hindu, Buddhist and Western therapeutic material together.

Source Zorba the Buddha: Sex, Spirituality, and Capitalism in the Global Osho MovementHugh B. Urban

Objects and Practices of This Tradition

Source "Kalki Avatar, the Future Incarnation of Vishnu," accession 1991.32.1 (Metropolitan Museum of Art)
Source "Lakshmi, Goddess of Prosperity," accession 2014.60 (Metropolitan Museum of Art)
Source "Narasimha, the Man-Lion Incarnation of Vishnu, Slaying the Evil King Hiranyakashipu," accession 1987.142.90 (Metropolitan Museum of Art)

The riots were organized substantially by Hindu nationalist organizations, including groups affiliated with the Hindu Dharma Raksha Samiti, who circulated inflammatory rumors to mobilize participants, and Kumar and the Reddy Commission both find the violence directed disproportionately against the city's Muslim minority. This connects the organizing identity of the violence to Hindu nationalist mobilization as the sources describe it; it is not a claim that Hindu teaching called for it.

Source Communalism and Sexual Violence in India: The Politics of Gender, Ethnicity and ConflictMegha Kumar

The killing was organized chiefly by Hindu nationalist organizations invoking the Godhra train deaths, and Nussbaum situates it within their longer campaign to define Indian national identity in explicitly Hindu religious terms against Muslim and other minorities. This connects the violence to that organizing identity; it is not a claim that Hindu teaching called for it.

Source The Clash Within: Democracy, Religious Violence, and India's FutureMartha C. Nussbaum
Aarti, Rituals
Source An Introduction to HinduismGavin Flood
Source Aastha TV (Wikipedia)
Abhaya, Mudras
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders
Abhisheka, Rituals
Source A Survey of HinduismKlaus K. Klostermaier
Abhyanga, Practices

Within the Ayurvedic daily regimen, dinacharya

Source An Introduction to HinduismGavin Flood

Clergy or specialist role within Hinduism.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source A Survey of HinduismKlaus K. Klostermaier
Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Source The MahabharataVyasa (attributed)
Adi Shankara, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Derived: this work depicts a figure already recorded as belonging to this tradition; the work-to-tradition link is inferred from that live depicts edge and the figures own attested tradition affiliation, not independently sourced beyond it.

Aditi, Deities
Source Vedic MythologyArthur Anthony Macdonell
Aditi, Figures
Source The Rigveda: The Earliest Religious Poetry of IndiaStephanie W. Jamison and Joel P. Brereton

Derived: this work depicts a figure already recorded as belonging to this tradition; the work-to-tradition link is inferred from that live depicts edge and the figures own attested tradition affiliation, not independently sourced beyond it.

Agarwood, Incense
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Agni, Mudras
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders
Source The Puranas (Ludo Rocher)Ludo Rocher
Source The Rigveda: The Earliest Religious Poetry of IndiaStephanie W. Jamison and Joel P. Brereton
Agnicayana, Rituals
Agnihotra, Rituals
Source The Grihya-Sutras: Rules of Vedic Domestic Ceremonies (Sacred Books of the East, vols 29-30)Hermann Oldenberg (trans.)
Ah, Mantras

Derived from the tradition recorded on the mantra, Hinduism (Tantra and kundalini yoga); also Vajrayana Buddhism.

Derived from the tradition recorded on the mantra, Hinduism (Advaita Vedanta).

Ahimsa, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Ahimsa is the first of the five yamas in Yoga Sutra 2.30, foundational to classical Hindu yogic ethics.

Source The Yoga Sutras of Patanjali: A New Edition, Translation, and CommentaryEdwin F. Bryant
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ahir Budhnya, Deities

A Rigvedic name carried on by enumeration and later by jyotisha.

Source Vedic MythologyArthur Anthony Macdonell
Source The Early Upanishads: Annotated Text and Translation (Patrick Olivelle)Patrick Olivelle
Aja Ekapada, Deities

A Rigvedic name preserved by formula rather than by cult.

Source Vedic MythologyArthur Anthony Macdonell
Akka Mahadevi, Figures
Source The Indian CalendarRobert Sewell and Sankara Balkrishna Dikshit
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source India: A Sacred GeographyDiana L. Eck
Source The Hindu Religious YearMuriel Marion Underhill
Amsha, Deities
Source Vedic MythologyArthur Anthony Macdonell
Andal, Figures
Angalamman, Deities
Source The Village Gods of South India (Whitehead)Henry Whitehead
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Anjali, Mudras
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders
Annaprashana, Rituals
Source The Grihya-Sutras: Rules of Vedic Domestic Ceremonies (Sacred Books of the East, vols 29-30)Hermann Oldenberg (trans.)
Antyeshti, Rituals
Source An Introduction to HinduismGavin Flood
Source The MahabharataVyasa (attributed)
Apana, Mudras
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders
Source The Yoga Sutras of Patanjali: A New Edition, Translation, and CommentaryEdwin F. Bryant
Source The Ramayana of ValmikiValmiki (attributed); Robert P. Goldman (general editor)
Arjuna, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Arjuna and Bhishma, museum number IS.40-1959 (Victoria and Albert Museum)
Source Arjuna Battles Raja Tamradhvaja, accession 55.121.30 (Metropolitan Museum of Art)
Aryaman, Deities
Source Vedic MythologyArthur Anthony Macdonell

Derived from the tradition recorded on the mantra, Hinduism (Upanishadic).

Source The MahabharataVyasa (attributed)
Ashvamedha, Rituals
Source The MahabharataVyasa (attributed)
Asteya, Doctrines
Source The Yoga Sutras of Patanjali: A New Edition, Translation, and CommentaryEdwin F. Bryant
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Atman, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Atri, Figures
Avidya, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ayodhya, Sacred Sites
Source The Ramayana of ValmikiValmiki (attributed); Robert P. Goldman (general editor)
Ayurveda, Disciplines

Ayurveda is counted an upaveda, a subordinate limb of the Vedic corpus attached to the Atharvaveda, and its account of the three doshas sits inside the same cosmology as Hindu ritual; today it is practised as licensed medicine in India, largely detached from worship.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ayyanar, Deities
Source The Village Gods of South India (Whitehead)Henry Whitehead
Badhai, Practices
Source Neither Man nor Woman: The Hijras of IndiaSerena Nanda
Source India: A Sacred GeographyDiana L. Eck
Source The Ramayana of ValmikiValmiki (attributed); Robert P. Goldman (general editor)

Balinese Hinduism specifically; the atlas carries no separate Balinese Hinduism entity yet.

Source Calendrical Calculations: The Ultimate EditionEdward M. Reingold and Nachum Dershowitz
Source History and Milestones (BAPS Swaminarayan Sanstha, baps.org)BAPS Swaminarayan Sanstha
Source Trance in BaliJane Belo
Source Battle Scene from a Devi Mahatmya, Object Record (The Metropolitan Museum of Art)
Bhaga, Deities
Source Vedic MythologyArthur Anthony Macdonell
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Indian CalendarRobert Sewell and Sankara Balkrishna Dikshit
Source Bhairava, accession 2012.444.2 (Metropolitan Museum of Art)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Bhajan, Practices
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Bhakti, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Bharatanatyam is Hindu temple dance in origin and its concert repertoire remains overwhelmingly devotional.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source Unfinished Gestures: Devadasis, Memory, and Modernity in South IndiaDavesh Soneji
Bhastrika, Practices
Bhima, Figures
Source Bhima and King Virata, accession IS.38-1959 (Victoria and Albert Museum)
Source Bhima Defeats Duryodhana, accession 55.121.32 (Metropolitan Museum of Art)
Bhishma, Figures
Source The MahabharataVyasa (attributed)
Source The Grihya-Sutras: Rules of Vedic Domestic Ceremonies (Sacred Books of the East, vols 29-30)Hermann Oldenberg (trans.)
Source Encyclopedia of Indian Philosophies, Volume III: Advaita Vedanta up to Samkara and His PupilsKarl H. Potter (ed.)

Clergy or specialist role within Hinduism.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source The Yoga Sutras of Patanjali: A New Edition, Translation, and CommentaryEdwin F. Bryant
Brahman, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source An Introduction to HinduismGavin Flood

The Samaj is a reform movement within Hinduism, not a separation from it.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Breathwork, Practices

Yogic pranayama is the developed system.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Early Upanishads: Annotated Text and Translation (Patrick Olivelle)Patrick Olivelle
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Camphor, Incense
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Hindu households light the diya, a clay lamp of oil and cotton wick, at dusk and in quantity at Diwali.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Chaitanya, Figures
Source Chaitra Parva and Seraikela Chhau (Sahapedia)Sahapedia
Chakras, Disciplines

The system comes from Hindu tantra and hatha yoga, where the centres are visualised along the spine with their seed syllables and petals and the coiled energy is roused to rise through them; the seven-centre scheme now standard is one of several the texts describe.

Source The Origins of Yoga and Tantra: Indic Religions to the Thirteenth CenturyGeoffrey Samuel
Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.
Source Chandogya Upanishad (Wikipedia)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Charvaka, Philosophical Schools

A nastika (heterodox) school classified within the landscape of Indian philosophy; it explicitly denies Vedic authority rather than affirming it.

Source Stanford Encyclopedia of PhilosophyEdward N. Zalta and Uri Nodelman (eds.)

Chaturmasya, the four month period during which Vishnu is said to sleep, belongs to Hinduism, its own Origin field names Vaishnava vrata literature.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source Chhau Dance, UNESCO Representative List of the Intangible Cultural Heritage of HumanityUNESCO Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage
Chin, Mudras
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders
Chudakarana, Rituals
Source The Grihya-Sutras: Rules of Vedic Domestic Ceremonies (Sacred Books of the East, vols 29-30)Hermann Oldenberg (trans.)
Source The Grihya-Sutras: Rules of Vedic Domestic Ceremonies (Sacred Books of the East, vols 29-30)Hermann Oldenberg (trans.)

The Hindu pranapratishtha rite installs the deity's presence in an image, making a carved figure a murti.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Costus, Incense
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Cremation, Rituals
Source Garuda PuranaAnonymous
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Darshan, Practices
Source An Introduction to HinduismGavin Flood
Source Dasavatara Shrine (Wikipedia, Citing the National Museum, New Delhi and Roshen Dalal's Hinduism: An Alphabetical Guide)
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Dasharatha, Figures

Hindu sampradayas are lines of transmission rather than membership bodies. They have no register, no boundary that must be crossed and no expulsion, and a household commonly keeps more than one orientation at once.

Source The Social Sources of DenominationalismH. Richard Niebuhr

The kinship framing of the rivalry, and its best known episode, the churning of the ocean of milk, are Hindu Puranic material.

Source Bhagavata PuranaAnonymous
Source Unfinished Gestures: Devadasis, Memory, and Modernity in South IndiaDavesh Soneji
Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Devaraja, Doctrines
Source The Devaraja CultHermann Kulke
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Indian CalendarRobert Sewell and Sankara Balkrishna Dikshit
Dharma, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Dhatri, Deities
Source Vedic MythologyArthur Anthony Macdonell
Dhrupad, Sacred Sound
Diti, Deities

Marginal in the Rigveda and developed in the epics and Puranas.

Source Vedic MythologyArthur Anthony Macdonell
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Draupadi, Figures
Source Draupadi, accession IS.131-1951 (Victoria and Albert Museum)
Source The MahabharataVyasa (attributed)

Derived: this work depicts a figure already recorded as belonging to this tradition; the work-to-tradition link is inferred from that live depicts edge and the figures own attested tradition affiliation, not independently sourced beyond it.

Source Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious TraditionDavid R. Kinsley
Duryodhana, Figures
Source Duryodhana and Salya, museum number CIRC.243-1922 (Victoria and Albert Museum)
Source The Ramayana of ValmikiValmiki (attributed); Robert P. Goldman (general editor)
Dvaita, Doctrines

The third of the four Puranic yugas, in which the Vishnu Purana holds dharma reduced to two legs, part of the same Hindu cosmological scheme as its sibling yugas.

Source Vishnu PuranaAnonymous
Source India: A Sacred GeographyDiana L. Eck
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source Elephanta Caves (Wikipedia)
Source UNESCO World Heritage ListUnited Nations Educational, Scientific and Cultural Organization
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders

The Erawan Shrine's own deity and ritual form are Hindu-Brahmanist in origin, distinct from the mostly-Buddhist tradition of the majority of its visitors.

Source Mediums, Monks, and Amulets: Thai Popular Buddhism Today (Kitiarsa)Pattana Kitiarsa
Fasting, Practices
Source The Qur'an
Source Hare Krishna TransformedE. Burke Rochford Jr.

The Newar festival's wider Hindu setting in the Kathmandu Valley.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source Gandhi (1982 film) (Wikipedia)Wikipedia contributors
Source An Introduction to HinduismGavin Flood
Gangotri, Sacred Sites
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Source Garuda PuranaAnonymous
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source The Rigveda: The Earliest Religious Poetry of IndiaStephanie W. Jamison and Joel P. Brereton

Derived from the tradition recorded on the mantra, Hinduism (Vedic).

Source The Hymns of the Rigveda, translated with a popular commentaryRalph T. H. Griffith
Gene Keys, Disciplines

The chakra system of Hindu tantra supplies the system's language of energy centres and their transformation, reworked and renumbered; the borrowing is at the level of vocabulary and diagram rather than of yogic practice or Hindu doctrine.

Source Gene Keys official websiteGene Keys Publishing
Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.
Girnar, Sacred Sites
Source The JainsPaul Dundas
Source The Alchemical Body: Siddha Traditions in Medieval IndiaDavid Gordon White
Goshala, Practices
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Source The Indian CalendarRobert Sewell and Sankara Balkrishna Dikshit
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Indian CalendarRobert Sewell and Sankara Balkrishna Dikshit
Guggul, Incense
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source An Introduction to HinduismGavin Flood

Clergy or specialist role within Hinduism.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source A Survey of HinduismKlaus K. Klostermaier

Derived from the tradition recorded on the mantra, Hinduism, across Shaiva, Shakta and Vaishnava lineages.

Its own record calls it the setting the Vedic student stage of life describes.

Source The Grihya-Sutras: Rules of Vedic Domestic Ceremonies (Sacred Books of the East, vols 29-30)Hermann Oldenberg (trans.)
Source Temple Entry Proclamation of Travancore, 12 November 1936Chithira Thirunal Balarama Varma, Maharaja of Travancore
Gyan, Mudras
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders
Ham, Mantras

Derived from the tradition recorded on the mantra, Hinduism (Tantra and kundalini yoga).

Source Hanuman Bearing the Mountaintop with Medicinal Herbs (Metropolitan Museum of Art)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)

Derived from the tradition recorded on the mantra, Hinduism (Gaudiya Vaishnava).

Source With Respect to Sex: Negotiating Hijra Identity in South IndiaGayatri Reddy
Source History of Dharmasastra, Volume VP. V. Kane
Source The Indian CalendarRobert Sewell and Sankara Balkrishna Dikshit
Source Bhagavata PuranaAnonymous
Holika, Figures
Homa, Rituals
Source An Introduction to HinduismGavin Flood
Hrim, Mantras

Derived from the tradition recorded on the mantra, Hinduism (Shakta Tantra).

The chakra system of Hindu tantra is expanded from seven centres into the system's nine, read as defined or open; the borrowing supplies vocabulary and layout rather than any yogic practice, and Hindu tradition has no part in the system.

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)

Hindu puja circles a burning stick before the deity as one of the sixteen services offered to a guest.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source The Upanishads (Sacred Books of the East, vols. 1 and 15)F. Max Muller
Source The Yoga Sutras of Patanjali: A New Edition, Translation, and CommentaryEdwin F. Bryant
Source Hare Krishna TransformedE. Burke Rochford Jr.
Source Shri Jagannath Temple Act, 1955 (Odisha Act 11 of 1955)Legislature of Odisha
Jaimini, Figures
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Japa, Practices
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Jnana Yoga, Doctrines
Kabir, Figures
Source Kabir and Two Followers on a Terrace, Cleveland Museum of Art (2013.326)
Source A Survey of HinduismKlaus K. Klostermaier
Kali, Mudras
Source Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders
Source Kali, IM.2:73-1917 (Victoria and Albert Museum)
Kali Yuga, Ages

The fourth and present Puranic yuga, in which the Vishnu Purana holds dharma reduced to a single leg, the close of the mahayuga cycle this atlas records as Hindu cosmological time.

Source Vishnu PuranaAnonymous
Source The Sakta PithasD. C. Sircar
Kalki, Figures
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)

A day of Brahma in Hindu Puranic cosmology, one thousand mahayugas, closed by dissolution and followed by a night of equal length before creation renews.

Source Vishnu PuranaAnonymous
Kama (Lust), Vices
Source Srimad-Bhagavad-Gita, English translation and commentarySwami Swarupananda
Kamakhya, Sacred Sites
Source The Sakta PithasD. C. Sircar
Kanada, Figures
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)

The violence was organized chiefly by Hindu nationalist organizations, the Vishva Hindu Parishad and Bajrang Dal, avenging a murdered Hindu religious leader and forcing mass reconversion to Hinduism; this connects the violence to that organizing identity, not a claim that Hindu teaching called for it.

Source Violent Gods: Hindu Nationalism in India's Present; Narratives from OrissaAngana P. Chatterji
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source Introduction to Tibetan BuddhismJohn Powers
Kapalabhati, Practices
Karma, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Karna, Figures
Source The MahabharataVyasa (attributed)
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Source The Indian CalendarRobert Sewell and Sankara Balkrishna Dikshit
Source The Places of Worship (Special Provisions) Act, 1991Parliament of India
Kashyapa, Deities

A Vedic name that becomes the trunk of Puranic genealogy, and survives as a brahmin gotra.

Source Vedic MythologyArthur Anthony Macdonell
Source The Early Upanishads: Annotated Text and Translation (Patrick Olivelle)Patrick Olivelle
Source Kathakali, Encyclopaedia BritannicaEncyclopaedia Britannica editors
Source The Alchemical Body: Siddha Traditions in Medieval IndiaDavid Gordon White
Source India: A Sacred GeographyDiana L. Eck
Source The Upanishads (Sacred Books of the East, vols. 1 and 15)F. Max Muller
Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.
Source King Dasaratha, museum number IS.316-1961 (Victoria and Albert Museum)
King Virata, Figures
Source The New Grove Dictionary of Music and Musicians, 2nd editionStanley Sadie and John Tyrrell (eds.)
Source The Ramayana of ValmikiValmiki (attributed); Robert P. Goldman (general editor)
Klim, Mantras

Derived from the tradition recorded on the mantra, Hinduism (Shakta and Krishna devotion).

Source UNESCO World Heritage ListUnited Nations Educational, Scientific and Cultural Organization
In the Other Atlases
Sources
1. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008Originated In: Indian Subcontinent, Stored origin-place property on this entity, cited to this source: The Indian subcontinent, chiefly the Indo-Gangetic plainView the Source
2. Hindus: Their Religious Beliefs and Practices
Julius Lipner, Routledge, 2010
3. An Introduction to Hinduism
Gavin Flood, Cambridge University Press, 1996View the Source
4. Religious Composition of the World, 2010-2020
Pew Research Center, Pew Research Center, 2025Report body, Hindu population figures
Quote, Report body, Hindu population figures
The number of Hindus rose by 126 million, reaching 1.2 billion.
View the Source
5. Wikipedia, Hinduism (source)
Wikipedia contributors, Wikipedia
6. Theories of the Gift in South Asia: Hindu, Buddhist, and Jain Reflections on Dana
Maria Heim, Routledge (Religion in History, Society and Culture series), 2004
7. Dakshina (Wikipedia)
WikipediaLead section
Quote, Lead section
Dakshina is a Sanskrit word found in Hindu, Buddhist, Sikh and Jain literature where it may mean any donation, fees or honorarium given to a cause, monastery, temple, spiritual guide or after a ritual.
View the Source
8. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
9. Countries with the Most Hindus & Global Hindu Population Change, 2010-2020
Pew Research Center, 2025View the Source
10. Global Religious Landscape: Hindus
Pew Research Center, 2012View the Source
The Rigveda: The Earliest Religious Poetry of India
Stephanie W. Jamison and Joel P. Brereton, Oxford University Press, 2014View the Source
Sanskrit Grammar, Including Both the Classical Language and the Older Dialects of Veda and Brahmana
William Dwight Whitney, Breitkopf and Hartel, 1889View the Source
The Principal Upanishads
Harper, 1953the Vedantic teachingView the Source
Bhagavad Gita
Traditionally attributed to Vyasa, Trubner & Co., 1885
  • Catalog summary
    a dialogue between Krishna, an incarnation of the Divine, and Prince Arjuna
  • Objects and Practices of This Tradition: The Yoga of Arjuna's Despondency, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Analysis, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Action, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Knowledge and the Renunciation of Action, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Renunciation of Action, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Meditation, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Knowledge and Discernment, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Imperishable Absolute, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Royal Knowledge and Royal Secret, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Divine Manifestations, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Vision of the Universal Form, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Devotion, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Field and the Knower of the Field, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Division of the Three Gunas, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Supreme Person, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Division Between Divine and Demonic Natures, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of the Threefold Faith, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
  • Objects and Practices of This Tradition: The Yoga of Liberation by Renunciation, Stored parent-work property on this entity, cited to this source: Bhagavad Gita (which belongs to Hinduism)
View the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. "Hinduism"View the Source
Myths and Symbols in Indian Art and Civilization
Heinrich Zimmer, Princeton University Press, 1972Hindu myth and symbolView the Source
Encyclopedia of Indian Philosophies, Volume III: Advaita Vedanta up to Samkara and His Pupils
Karl H. Potter (ed.), Motilal Banarsidass, 1981View the Source
Classical Samkhya: An Interpretation of Its History and Meaning
Gerald James Larson, Motilal Banarsidass, 1979View the Source
The Life of a Text: Performing the Ramcaritmanas of Tulsidas
Philip Lutgendorf, University of California Press, 1991
Narasinha Mehta of Gujarat: A Legacy of Bhakti in Songs and Stories
Neelima Shukla-Bhatt, Oxford University Press, 2015
"Lakshmi, Goddess of Prosperity," accession 2014.60 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: "Lakshmi, Goddess of Prosperity" (Metropolitan Museum of Art, 2014.60), accession 2014.60View the Source
"Narasimha, the Man-Lion Incarnation of Vishnu, Slaying the Evil King Hiranyakashipu," accession 1987.142.90 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: "Narasimha, the Man-Lion Incarnation of Vishnu, Slaying the Evil King Hiranyakashipu" (Metropolitan Museum of Art, 1987.142.90), accession 1987.142.90View the Source
"Kalki Avatar, the Future Incarnation of Vishnu," accession 1991.32.1 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: "Kalki Avatar, the Future Incarnation of Vishnu" (Metropolitan Museum of Art, 1991.32.1), accession 1991.32.1View the Source
Rama and Lakshmana as Boys Assist the Sage Vishvamitra, accession 1976.14 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Rama and Lakshmana as Boys Assist the Sage Vishvamitra (Metropolitan Museum of Art, 1976.14), accession 1976.14View the Source
Savitri, accession 2020.18 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Savitri (Metropolitan Museum of Art, 2020.18), accession 2020.18View the Source
Bhima and King Virata, accession IS.38-1959 (Victoria and Albert Museum)
Victoria and Albert MuseumObjects and Practices of This Tradition: Bhima and King Virata (Victoria and Albert Museum, IS.38-1959), accession IS.38-1959View the Source
Sikh Woodcut of the Tughlaq Ruler Visiting Namdev, accession IM.2:146-1917 (Victoria and Albert Museum)
Victoria and Albert MuseumObjects and Practices of This Tradition: The Tughlaq Ruler of Hindustan Visiting Namdev (Victoria and Albert Museum, IM.2:146-1917), accession IM.2:146-1917View the Source
The Sage Patanjali Venerating a Linga, registration 1993,0806.0.55 (British Museum)
British MuseumObjects and Practices of This Tradition: The Sage Patanjali Venerating a Linga (British Museum, 1993,0806.0.55), registration 1993,0806.0.55View the Source
History and Milestones (BAPS Swaminarayan Sanstha, baps.org)
BAPS Swaminarayan Sanstha, BAPS Swaminarayan Sanstha, 2026Objects and Practices of This Tradition: BAPS Swaminarayan SansthaView the Source
Kabir and Two Followers on a Terrace, Cleveland Museum of Art (2013.326)
Cleveland Museum of ArtObjects and Practices of This Tradition: Kabir and Two Followers on a Terrace (Cleveland Museum of Art), Cleveland Museum of Art 2013.326View the Source
Nitai and Gaur, Cleveland Museum of Art (2003.154)
Cleveland Museum of ArtObjects and Practices of This Tradition: Nitai and Gaur (Cleveland Museum of Art), Cleveland Museum of Art 2003.154View the Source
Spiritual Benefits of Saffron in Hinduism
Abhilash Rajendran, 2024Objects and Practices of This Tradition: SaffronView the Source
Calendrical Calculations: The Ultimate Edition
Edward M. Reingold and Nachum Dershowitz, Cambridge University Press, 2018Objects and Practices of This Tradition: Balinese Pawukon
The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896
  • Objects and Practices of This Tradition: Hindu Panchanga
  • Objects and Practices of This Tradition: Saka Calendar
View the Source
In Defense of Dharma: Just-War Ideology in Buddhist Sri Lanka
Tessa J. Bartholomeusz, RoutledgeCurzon, 2002Opposed By: The Sri Lankan Civil War (1983 to 2009)
Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy
Stanley J. Tambiah, University of Chicago Press, 1986Opposed By: Black July (1983)
Report of the Liberhan Ayodhya Commission of Inquiry
Justice Manmohan Singh Liberhan (Commission of Inquiry), Government of India, Ministry of Home Affairs, 2009Conducted: The Babri Masjid Demolition and 1992 Nationwide Riots
Communal Riots in Bengal, 1905 to 1947
Suranjan Das, Oxford University Press, 1991Opposed By: Noakhali Riots
Mandala 1 (Wikipedia)
Objects and Practices of This Tradition: Mandala 1, IntroductionView the Source
Mandala 2 (Wikipedia)
Objects and Practices of This Tradition: Mandala 2, IntroductionView the Source
Mandala 3 (Wikipedia)
Objects and Practices of This Tradition: Mandala 3, IntroductionView the Source
Mandala 4 (Wikipedia)
Objects and Practices of This Tradition: Mandala 4, IntroductionView the Source
Mandala 5 (Wikipedia)
Objects and Practices of This Tradition: Mandala 5, IntroductionView the Source
Mandala 6 (Wikipedia)
Objects and Practices of This Tradition: Mandala 6, IntroductionView the Source
Mandala 7 (Wikipedia)
Objects and Practices of This Tradition: Mandala 7, IntroductionView the Source
Mandala 8 (Wikipedia)
Objects and Practices of This Tradition: Mandala 8, IntroductionView the Source
Mandala 9 (Wikipedia)
Objects and Practices of This Tradition: Mandala 9, IntroductionView the Source
Mandala 10 (Wikipedia)
Objects and Practices of This Tradition: Mandala 10, IntroductionView the Source
Mandukya Upanishad (Wikipedia)
Objects and Practices of This Tradition: Mandukya Upanishad, Lead states it is assigned to Atharvaveda, part of the Vedic Hindu canonView the Source
Taittiriya Upanishad (Wikipedia)
Objects and Practices of This Tradition: Taittiriya Upanishad, Lead states it is embedded in the Yajurveda, a Vedic era Hindu textView the Source
Chandogya Upanishad (Wikipedia)
Objects and Practices of This Tradition: Chandogya Upanishad, Lead states it is embedded in the Sama Veda of HinduismView the Source
Elephanta Caves (Wikipedia)
WikipediaObjects and Practices of This Tradition: Elephanta Caves Rock-Cut Reliefs, Stored tradition property on this entity, cited to this source: HinduismView the Source
Dasavatara Shrine (Wikipedia, Citing the National Museum, New Delhi and Roshen Dalal's Hinduism: An Alphabetical Guide)
Wikipedia, citing Roshen Dalal, Hinduism: An Alphabetical Guide (Penguin, 2014) and the National Museum, New DelhiObjects and Practices of This Tradition: Dasavatara Shrine (National Museum, New Delhi), Stored tradition property on this entity, cited to this source: HinduismView the Source
Battle Scene from a Devi Mahatmya, Object Record (The Metropolitan Museum of Art)
The Metropolitan Museum of ArtObjects and Practices of This Tradition: Battle Scene from a Devi Mahatmya (The Metropolitan Museum of Art), Stored tradition property on this entity, cited to this source: HinduismView the Source
Shiva with Uma and Skanda (Somaskanda), Object Record (Worcester Art Museum)
Worcester Art MuseumObjects and Practices of This Tradition: Shiva with Uma and Skanda (Somaskanda), Worcester Art Museum, Stored tradition property on this entity, cited to this source: HinduismView the Source
The Mahabharata
Vyasa (attributed), Bharata Press, 1883
  • Objects and Practices of This Tradition: Adi Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Sabha Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Vana Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Virata Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Udyoga Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Bhishma Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Drona Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Karna Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Shalya Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Sauptika Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Stri Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Shanti Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Anushasana Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Ashvamedhika Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Ashramavasika Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Mausala Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Mahaprasthanika Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Svargarohana Parva, Stored parent-work property on this entity, cited to this source: Mahabharata (which belongs to Hinduism)
View the Source
The Ramayana of Valmiki
Valmiki (attributed); Robert P. Goldman (general editor), Princeton University Press
  • Objects and Practices of This Tradition: Bala Kanda, Stored parent-work property on this entity, cited to this source: Ramayana (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Ayodhya Kanda, Stored parent-work property on this entity, cited to this source: Ramayana (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Aranya Kanda, Stored parent-work property on this entity, cited to this source: Ramayana (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Kishkindha Kanda, Stored parent-work property on this entity, cited to this source: Ramayana (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Sundara Kanda, Stored parent-work property on this entity, cited to this source: Ramayana (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Yuddha Kanda, Stored parent-work property on this entity, cited to this source: Ramayana (which belongs to Hinduism)
  • Objects and Practices of This Tradition: Uttara Kanda, Stored parent-work property on this entity, cited to this source: Ramayana (which belongs to Hinduism)
India (Wikipedia)
Sacred to This Deity: India, Introduction
Quote, Sacred to This Deity: India, Introduction
India, officially the Republic of India, is a country in South Asia.
View the Source
Maharishi Mahesh Yogi (Wikipedia)
Objects and Practices of This Tradition: Maharishi Mahesh Yogi, Infobox, religion field
Quote, Objects and Practices of This Tradition: Maharishi Mahesh Yogi, Infobox, religion field
Hinduism
View the Source
Community

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